Articles #Political philosophy


Political Canons, Collingwood, Idealism and Decolonialisation

Political Canons, Collingwood, Idealism and Decolonialisation

The post 1492 world of Empires that came to encompass almost all the world, with Great Britain incorporating almost twenty-five percent of it, transformed the globe. Most of the great liberation writers including Du Bois, Fanon, Memmi, Cabral, Nkrumah, Freire engaged with the western thinkers, exposing the hypocrisy of their espousal of universal high ideals, which were exclusive to those who had a attained a certain level of civilization, western white males. Continuing the End Times series, Richard Marshall interviews David Boucher

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Must Politics Be War?

Must Politics Be War?

The problem with conceptions of justice forming the basis for organizing social institutions resembles the problems Rawlsians envision for basing society on conceptions of the good. Reasonable people disagree about which conception of the good is correct, and so imposing it on those who disagree will be a source of instability, and, in my view, distrust between those in power and those out of power. But if reasonable people can disagree about justice as deeply as they disagree about the good, then the same problems applies conceptions of justice. Continuing the End Times series, Richard Marshall interviews Kevin Vallier.

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Decriminalising Hobbes

Decriminalising Hobbes

'What I “corrected” was just the impoverished conception of Hobbesian humans’ psychology, and the corresponding picture of Hobbes’s central analysis of social disorder, and Hobbes’s proposed remedy for it, which I argued demanded engagement with the content of people’s socially disruptive transcendent interests. In short, I pulled out the narrow egoism peg supporting the traditional structure of Hobbes interpretation and watched the whole thing collapse into dust.' Continuing the End Times series, Richard Marshall interviews Sharon Lloyd

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Innocent Descartes and Sober Hobbes

Innocent Descartes and Sober Hobbes

Innocent Cartesianism is an extract or residue from unreconstructed Cartesianism that is defensible in terms provided by analytic philosophy as we have it today. An important strand of it can be put by saying that while natural science is capable of objective truth in its domain, it’s not a theory of everything. There are more forms of systematic and correct understanding than are provided by natural science. Brain science doesn’t tell us everything about the mind; Darwinism doesn’t tell us everything about the place of human beings in nature or their motivation; there are further authoritative forms of understanding, including mathematics, philosophy, and ethics.Continuing the End Times series, Richard Marshall interviews Tom Sorell.

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